By Mihailo Marković (auth.)
This prize monograph used to be a pioneering paintings between Marxist philosophers, East and West, twenty-five years in the past. To our brain, the paintings could were bought with appreciate and enjoyment through philosophers of many viewpoints if it were identified overseas then. Now, revised for this English-language editiJn via our pricey and venerated colleague Mihailo Markovic, it's nonetheless admirable, nonetheless the insightful and stimulating accomplishment of a pioneering philosophical and medical brain, nonetheless resonating to the 3 subject matters of technical mastery, humane goal, political critique. Markovic has continually labored with the clinical and the humanist disci plines inseparably, a loyal in addition to an artistic guy oflate 20th century notion. Reasoning is to be studied as the other item of research will be: empirically, theoretically, psychologically, traditionally, imaginatively. however the access is frequently during the learn of that means, in language and in lifestyles. In his most excellent consultant into the paintings earlier than us, his advent, Markovic indicates his notable skill because the instructor, motivating, clarifying, sketching the complete, illuminating the element, significantly situating the matter inside a realistic realizing of the device oflanguage.
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Extra info for Dialectical Theory of Meaning
Belongs to the field of meta-aesthetics. However, this viewpoint does not contradict the foregOing one, since all meta-theories belong in a sense to logic; they serve to solve logical problems of corresponding theories. Logic is here not conceived in a narrow, formal sense, as the study of the formal rules of thought or of the conditions of consistency of a symbolic system. Here logic refers to the study of the conditions of cognition of objective truth. e. the social understandability of the meaning of a linguistic expression, each metatheory is in fact a special logic or a part oflogic.
Only in this way is he able to overcome the bounds of his own individual consciousness and to become a participant in collective psychological events variously termed 'the spirit of the times,' 'national consciousness', 'public opinion,' etc. Unfortunately, throughout history there have been few forms of socialization which have INTRODUCTION 7 not been abused at times by someone. What seems to be universally social is often only some covert, special, group interest, opposed to the whole of society.
E. what in this context is meant by dialectics. It goes without saying that there can be no question here of setting forth a ready-made theory of meaning as part of a Marxist or any other dialectical philosophy, for the simple reason that no such theory has been developed within Marxism. The question here is to attempt to formulate systematically a theory of meaning from the standpoint of Marxist humanistic dialectics. What is often referred to by Marxist dialectics is a kind of ontology embodying the most general laws of the movement of being (the unity of opposites, the transformation of quantity into quality, the negation of negation).
Dialectical Theory of Meaning by Mihailo Marković (auth.)